Home » Blog » Blog

Category: Blog

The Living Inquiries Blog

The Exhaustion of Inner Oppression

By Lisa Meuser.

Here is the second piece in a series of blog posts exploring discomfort and disconnection.  

I have been noticing in clients, in myself, and perhaps everywhere: tension (and discomfort) goes up when a sense of connection to well-being goes down.  It’s not the tension or push-pull that’s the problem, in fact tension is a normal part of the human experience; it’s the constant lack of well-being amidst the tension. Could you imagine us being a culture that communicated from kindness, that operated from a sense of “we-ness”, or that was rooted in curiosity? Even amidst tension, we could be in connection, supporting one another. But we are a culture rooted in dominant/oppressive narrative[1] behaviors and mores, a culture that is rooted in disconnection, and so along with tension we also feel disconnect, and that changes everything. 

When I think of tension, I think of a “push-pull.” There is something pushing, and another thing pulling, and this creates a tension. We may have literally experienced this in our families of origin – where we perhaps found ourselves in between our mothers and fathers, or, as was in my case, in between my mother and my brother. We may have experienced this in our circles of friends, or in other kinds of engagements, where, for example, there is a sense of pressure to be a certain way. We may have experienced this from groups of people, or from culture itself, particularly if we are from a marginalized population (as deemed by the culture in which one lives).  We often don’t have good skills to navigate these tensions, and we often aren’t with others who have these skills either, who can support us.

Survivors know this territory well, on a variety of levels. Instead of being raised with loving and kind voices and a compassionate culture, we were often raised with external narratives filled with supposed tos and shoulds, as well as other judgements, and sometimes even hatred. We tried so hard to “be good,” but we still got treated the way we were being treated. 

It hurts to be rejected, to be excluded, to be othered, to be harmed, to be left out… to not belong. We so desperately want to be accepted by others, included by others, valued by others, loved… and it can be devastating when we are not. We try so hard to get that approval so that we can belong. Over time we innocently internalize those external judgmental narratives, and they become our own narratives. In the process we begin to turn ourselves into pretzels – fighting with ourselves to be certain ways – still trying to get that approval, to get that belonging. 

We can literally feel this push-pull in our bodies when we are involved in conflict, with ourselves or with others. One part of ourselves may be pushing one way, while another part may be pulling in another way. It can show up differently for each person, based on the context. I often experience it in my solar plexus, but it has showed up in my throat, heart, lower belly and other areas of my body. It is usually very uncomfortable and can create distress in our bodies. You might think to a time when you weren’t sure what to do. You wanted to X, but you also wanted to Y. Maybe it was your belly in that push/pull, and it felt like there was a knot there.  Maybe it was in your heart, with a clenching. Maybe it was in your throat, with a tightening. Or maybe there was overwhelm, and so a sense of numbness came over you. Not knowing how to navigate the discomfort of our bodies, this push-pull often takes us to our minds, where an internal sense of fighting comes alive – a fighting and a franticness in our thoughts, as we’re convinced that we’ll be able to figure it out from there.

Feeling Exhausted?

All that pretzel-making is such burdened, hard work – in an innocent attempt to feel safe, we turn to fighting with our self through our thoughts.  We so badly want this discomfort to end, and we attempt to rely on our thoughts to do it. The unconscious internal narratives may look like, “If I do X, things will calm down,” “If I do Y, they will stop yelling at each other,” “If I do Z, this knot in my belly will go away,” “If I am XYZ, I will be included.” The thoughts can morph into “I should be better than I am”, “I should be like I was when XYZ”, “I should be like XYZ person is,” “I am supposed to be XYZ, not as I am.” The variations are endless.  Hidden within all these unconscious narratives are shoulds and supposed tos and have tos, that we hope and believe will lead us to relief and safety.

Phew. Is it any wonder why we experience so much anxiety, and why we are so exhausted? 

This frenetic state of being is perhaps the biggest clue that we are out of well-being, and that we need to get some clarity. We know that our revved-up thoughts are not helping, and so we must slow down and pause. As we do so, we will be able to step back from the franticness of our minds and start to get conscious with the subtext/subconsciousness of our thoughts by simply asking ourselves, “What thoughts am I having right now about XYZ/myself?”  Having a healthy relationship with our somatic presence is an important part of this process. There are some simple practices to develop this relationship mid-way through this blog post.

Shifting into Well-Being

While this slowing down and becoming familiar with our thoughts is a necessary part of shifting patterns, we may not at first appreciate what we find! For example, we may have considered ourselves to be a rather peaceful person, only to discover this inward fighting and conflict going on! Discovering what had been out of my attention has often been difficult for me – it may bump up against a kind of arrogance I have about who I am and/or my place in the world. Said another way, it often didn’t feel good to my personality to realize how many blind spots I had about myself! Shame and humiliation often surfaced first. After the sting wore off, usually with the help of some loving people in my life, I moved from humiliation to humility, where I could wake more fully to the learning part of being human. Once I re-remember I am a human here to learn, I find the discovery aspect of my human journey less threatening, slowly becoming grateful for the opportunity to unlearn the innocent yet harmful patterning. 

I didn’t have support to help me be aware of my subconscious narratives early in my journey and so it took me a long time to learn that often it wasn’t others who were harming me anymore. Over and over I thought it was other people. To clarify, yes, people had harmed me tremendously in my past, particularly when I was a child. I had minimal sense of autonomy or ability to choose with regards to my predicament. As I matured and was able to make choices for myself, those internalized oppressive narratives followed me, and over time I realized that as an adult, no one was harming me as much as I was harming me through the subconscious mental fights going on in my mind in attempts to feel safe. 

When we argue with who we are and when we are constantly comparing our self to others/imagined selves, it is we who are rejecting our self, berating our self, other-ing our self, excluding our self. What once began as others not being loving towards us and others rejecting and judging us, becomes us not loving our self, rejecting our self, and judging our self. It becomes us who abandon our very self. 

Spotting that internal fight, rather than focusing on the external fight, can be a first step in putting a cog in the wheel of self-violation. It can also be a huge step in moving towards empowerment, because while we can’t control how others respond to us, we can slowly over time learn how to be kind and loving and accepting of ourselves. And for the record, self-compassion is something I had to learn as an adult, because it was never role-modeled to me as a child or even into my 20s, despite my years in a spiritual community.

Loosening the Grip of Oppression 

Naming this happening may seem like no big deal, but naming is one of the most important components of shifting a habitual pattern. A pattern runs at its strongest when it happens without consciousness. As soon as it becomes conscious, it immediately starts to lose power and it will lose more power if there is less judgement associated with the naming. In other words, if I beat myself up for being conscious of the pattern, it will hold it in place. But if, upon recognizing I’ve participated in the pattern, I can factually say to myself, “Ohhh, I just did that. Ok, I can see how that is the pattern of X,” that simple awareness will start to shift the pattern. This is where getting support was helpful for me in shifting the patterning, as I did not know how to treat myself with patience or kindness until it was modeled to me through somatic practitioners trained in trauma healing.  

Once you are able to name the patterning without judgement, you might start to notice it more. As kindly and compassionately as you can, keep naming the pattern as it arises, without trying to fix or change it. The kindness and compassion itself can be profound in shifting the pattern. I found journaling to be useful, in addition to exploring with supportive practitioners and friends. 

Although it may take time, all of this plays a role in shifting the oppressive tendencies we have with regard to how we treat ourselves, as well as others. 

Keep exploring, and please let me know what questions arise for you as you get to know yourself!

[1]  I’ve written about the dominant narrative here and here

To read more about Lisa Meuser, click here.

A Journey of Connecting with Discomfort

By Lisa Meuser.

There’s something huge going on right now that is freaking people out around the globe, within almost every person: discomfort. 

Whether it’s Covid 19, or the great awakening with regards to racism, or something in between, this is a time of uncertainty – and for most humans, that ushers in dis-ease, restlessness, anxiety… discomfort.  

If we could clean up our relationship with discomfort, the world would be a lot different. Yes, the world.  Really. And, yeah. It’s not that easy. I know. Discomfort and I were enemies most of my life. I did everything I could to negotiate with discomfort  – I maneuvered, manipulated and managed life in such a way that I became an expert at avoiding discomfort. On levels I was not conscious of, I thought discomfort (1) defined who I was as a person, and (2) would kill me if I felt it. Hidden within both (1) and (2) was a rather significant belief: if I’m feeling discomfort, it’s because I’m doing something wrong. Or worse yet, if I’m feeling discomfort, it’s because I am wrong (or a derivative – bad, for example). 

This belief is a pretty limiting belief, yeah? It is a belief that promises pretty much only one thing: a life of suffering. There is no way around it. If one believes that discomfort equals wrongness, or any derivative, there is going to be suffering – eventually. 

I tried to hold off “eventually” for as long as I could. To avoid it, I spent my life trying to control, fix, adapt, manage, figure out… and when that didn’t work, or exhausted/overwhelmed me, I rotated between being numb, dissociated and disembodied.

Survival Strategy: Going Mental
Why would I choose such a belief if it’s guaranteed to bring me suffering? Why would anyone? Well, no-one would choose it. But life experiences and various contexts will innocently lead us to this belief. 

For example, if we’re in a family of origin that does not talk about feelings and sensations, and how to be with them…. or if we’re in a family of origin where the adults are causing us harm… or if we’re in a family of origin where our siblings or other young people are harming us, and the adults in our lives aren’t helping us… or… (there are countless possibilities).  As a young being, we will experience shock when we are harmed or disconnected[1] from a sense of/our sources of safety. Without guidance, without people to safely re-connect with us, and without nurturing instruction, we will quickly become overwhelmed, and then we will innocently turn against ourselves.   

We won’t be aware of it at the time, but we will subconsciously blame ourselves. We are literally at the mercy of the adults in our life, so we need them to be good in our eyes. It is not safe to blame the adults, so we blame ourselves. We will assume it’s us, and then we’ll try to find out how to please our caregivers, figure out who they want us to be; we’ll try to manage the situation and our own behavior, even try to control what’s happening, control our caregivers and/or ourselves through our behavior, or to fix what we think is wrong. Or we just keep adapting to their wants and needs while losing contact with our own.  

In thinking that it is our fault, in an attempt to figure out how to get out of such a predicament, we will disconnect from our bodies because it’s too overwhelming to be with what we’re feeling without support. Instead we will turn to our heads to help us manage, fix, figure out, fantasize, and/or control.  We will literally go mental, in an attempt to feel better, to feel connected, to feel whole.  

Until we learn how to safety include our bodies, we will live the rest of our lives from this very mental-oriented strategy/adaptation. A friend of mine created this diagram to describe the (mostly subconscious until recently) process that she has been reliving over and over throughout her life:

discomfort =>

belief: I’m doing something wrong/I’m wrong =>

I’ve got to: figure out/manage/control/fix/adapt =>

overwhelm/exhaustion –> numbing/dissociating/disembodying =>

more discomfort…

…and the cycle continues

This is 100% “normal” in our culture: I’ve not met a person that hasn’t done this in one way or another. Some people unconsciously live their whole lives from this disembodied place so as to avoid what they innocently fear: discomfort.  They don’t know from lived experience that discomfort is normal, and actually a necessary aspect of evolvement, and instead conflate it with personal lack, I-am-wrong-ness and even danger.

Befriending Discomfort, So That We Can Know Love

So here we are – and I’m noticing something interesting. As I’ve been journeying with so many during this time of Covid-19, which then flowed into a world-wide awakening into the naming of systemic racism, I notice the most resilient people are those who have made “friends” with (or, re-connected with) not just their bodies, but also with discomfort. For various reasons, some of us have learned – by choice or by circumstance – how to be in our bodies while there is discomfort. Others of us have not been given the opportunity to learn this, or are very slowly learning this with the support of experienced practitioners. This territory will feel extremely counter-intuitive for most, so it is a journey… a learning that will re-create a life anew for us. 

I am going to write a series of posts about this curtailing

  • how and why this is particularly relevant now
  • the importance, and *necessity*, of befriending discomfort
  • how this is linked to racism (and Covid 19) and white supremacy
  • how this is related to waking up, Love, and unity consciousness
  • how this is connected with self-love, trust, and a life of well-being
  • how to unweave and unlearn the belief that discomfort is bad/dangerous. Or, in other words, how to put a cog in the wheel of oppression. 

Yup, it’s all related. If you’ve read my past posts about awakenings over the years, you might already get a sense of how it’s all related. The giveaway: in order to open one’s heart and reside in Love, in order to truly be as unity-consciousness, in order to sincerely be in well-being: one must have an inner resilience to be able to feel all that comes with such territory. The territory of our humanity is wide, expansive and deep. Befriending one’s body – reconnecting with one’s body – and discomfort, is key if one is to be with this territory. 

This is not easy territory. It requires us to be well-acquainted with the depths of compassion and presence, the somatics of trust and allowance, and… the wisdom of Love. 

I will be moving into more context in the next piece in this series. Please feel free to email me with feedback or questions at [email protected]

[1] It’s crucial to name that underneath our struggle with discomfort, is disconnect. As young beings we feel whole and loved when we are with loving and kind people. When we experience a lack of love and kindness as young beings we experience disconnect, which can be terrifying. Unless there is repair, that sense of disconnection will live on, and we will crave and try to “get” wholeness by any means possible moving forward.

To read more about Lisa Meuser, click here.

Scum Of The Earth!

By Sumitra Burton.  

My first thought upon waking when I was sick recently was, SCUM OF THE EARTH!

It had been a way-too-short sleep in a series of similar nights due to being ill with a sinus infection, and I felt wretched. The words “scum of the earth” seemed to describe me in that moment. I recognized this as a perfect time to take a few minutes to sit and rest and take note of all that was coming up.

I’m really Angry! Nothing is going right!

I can hardly breathe….

I don’t really like her (a friend).

I can’t swim (pool is closed because of the virus).

Some of my kids are struggling financially.

I’m still overweight – even more now that I have to be home all the time.

It’s hard to meditate, because it’s so hard to breathe just now.

My back is twisted and needs an adjustment, and because of the virus, I can’t have treatments.

Everything’s wrong – I’m Really Angry!

Scum of the earth….

And so I sat, first of all to simply rest and allow everything to be felt and heard. I took all the words and – in my imagination – placed them tenderly into a basket. I sat with the basket full of words and felt the grumbling in my belly and the pangs in my heart.

Thank you for arising, I love you; you are welcome to stay as long as you need. This welcoming phrase allowed the softening to begin, the tender holding of all the feelings, with no need to change anything; just to hold them was all that was needed.

Of course you feel miserable, my darling (self). You can’t sleep long enough to be refreshed, and you can’t breathe properly. It’s okay to simply feel it all, to allow it all to be exactly as it is.

Tears flowed. Letting go, surrendering into the misery. No need to change it; simply holding it all. I could see the basket with all the thoughts carefully held in it. I allowed my arms to feel as if holding the basket – tenderly and with loving compassion. I’m here with you….

Gradually a sense of release began to be felt and the sense of the words began to shift:

I’m so grateful for the quiet times allowed by this stay-at-home order.

My home is comfortable and my yard with a canal and fountain in the back offers me space to exercise and breathe the fresh air and listen to the soothing sound of water splashing.

The baby plants I have started from seed on my deck call to me, to be tended and loved.

I am free to choose which friends I wish to have contact with, when to be quiet and when to connect with others.

I have enough money just now for the simple blessings of food and shelter and some extra to share.

As long as I don’t get the virus, I’ll probably live through this difficult time. And if I don’t, at least the struggle to breathe will be over!

All these words I added to the basket. I sat some more with the basket of thoughts and felt the peace of being able to accept and hold it all – for better and for worse. All part of the vast human experience.

A sense of Peace gradually came from the willingness to face and experience all these feelings that simply needed to be heard and felt, to be held. As I stayed with the peace and allowed it to seep into every cell of my body and mind, a gradual relaxation followed, into what felt like Love. I remained with this sense of Love for a while longer, taking it in deeply.

Renewed, I was ready to meet my day.

To read more about Sumitra Burton, click here.

Waking Up – A Rebellious Act of Love

By Lisa Meuser.

“Transform yourself to transform the world…”
Grace Lee Boggs

 

What’s going on?

Across the world, cities are coming alive with awakenings. These are important times, perhaps what Joanna Macy calls the “great turning.” Some have been on this path for a while, and for others it is rather new. Regardless, as always, we will need each other to learn from, share with, and lean on. Together we will evolve. Together we will wake up.

Including More

It dawned on me a few years ago that the matrix journeying I was doing with clients, looking into their lifelong webs and traveling back in time to generational lineages, was short-sighted. I was “progressive” in my field, but not progressive enough as I hadn’t seen that the matrix of the individual was directly related to the matrix of culture. Transformative wisdom teaches us that history is important – I had seen this from a micro lens, and, had excluded the crucial macro lens.

This seeing was my entry way into exploring how the dominant narrative culturally exists, and that our individual dominant narrative mirrors that: they are all webbed within a matrix. For example, when we live in a culture that is run by a white authoritative narrative, and we do, we will embody that authoritative narrative within ourselves, and we do.

This was pretty “radical” wake up back then. Social justice groups weren’t very interested in their own individual dominant narrative, and still often aren’t. Spiritual and psychological groups weren’t so interested in culture’s dominant narrative, and still often aren’t. But here we are – in a time when it’s clear that the micro and the macro are inseparable, and it is becoming crystal clear that as social justice advocates, we must be connected to what is going on internally, and as healers and somatic practitioners, we must be connected to what is going on with culture. As forerunners of change, we are invited to go deeper into the relationship of all things so that true change and transformation can occur.

For many of you, what I’ve just said will make sense, and for others I may be using language that is new or confusing. Keep reading… I write many posts that will usher in useful context.

Some of you have asked about my own journey of waking up with regards to racism and social injustice. I prefer to center Black Indigenous People of Color (BIPOC) voices, however since I have written on these topics in the past, I am sharing them in this post, as many have shared that they have been useful in exploring racism and our historically racist culture.  

If you don’t have time to read any of the posts below, please consider checking out this link.
It has an extensive list of resources that are categorized, and way beyond my own personal list of resources that I offer in one of my posts below. There is also this link, which has an annotated and non-annotated option. There are many great lists of resources, these are just two.

My Journey, Through Blog Posts

These posts are shared following the timeline in which they were written. You will see my own personal evolution, as you read them. There is a lot not included in these posts, but I hope that they will provide some useful information. The waking up continues! 

*Connecting to the Heart While Connecting to the Social Justice Pain. The first in a 3 part series, in this post I explore how to be more present to social injustices, while staying in my heart. 

*The Gift of Consciously Connecting to Anger, aka Social Justice, Heart-Work, and Evolution. In this post I dive deeper into how not to fall into overwhelm and debilitating anger when we start to wake up to social injustices. 

*Heart-Work; Guiding us Forward. The third in a 3 part series, in this post I dive more deeply into what I call “Heart work” and some practical tips to stay connected to heart while exploring painful realities. 

*Acknowledging the Racist Within: confronting my white privilege and ignorance. This is my “coming out” story of my own racism. 

*Resources that help me learn: Including our bodies in social justice: voices that teach. In this blog post I share resources that have helped me along the journey. 

*Loosening the Grip of Oppression. This blog post explores the oppression that lives inside our minds; learning about this territory is central to waking up and having compassion for our self. 

*Deepening With Each Other. In this blog post I write about how in 2019 I moved from being somewhat isolated to being an active and engaged participant in life, and some key learnings that came with it.

*New Year’s Clarity. In this piece I write about questions to connect with that will help guide me into 2020.

*Learning to Exist, Safely. In this post I write about how I moved from pretending, towards honestly. This is particularly relevant in these times. 

*Journeying with Generational Trauma. In this blog post I continue to dive beneath the surface in connecting to hidden traumas in my family of origin that had been holding my trauma in place, impacting my life. 

*Out of Overwhelm: Discovering Self-Regulation, Discovering Self-Love. 

Relevant for these days, in which there is a lot of overwhelm, for so many of us, I offer practical tips on how to self-regulate. 

I hope these may be helpful for you on your journey of waking up out of trauma and into being a more full and conscious participant with life. If you have questions based on something you’ve read, please reach out. If you are struggling and/or would like me to write about specific topics, please let me know.  A reminder that I love you all, no matter who you are, or what you believe. Love is waiting and available for everyone.

To read more about Lisa Meuser, click here.

On The Range Of Our Inner Experience

By Fiona Robertson.  

I listened to a podcast recently about people who have no mind’s eye (a condition called aphantasia) and so do not see any visual imagery, including memories. Some of the people featured also have no mind’s ear and cannot imagine sensory experiences that aren’t happening. As someone who has always had abundant visual imagery – sometimes to the point of overload, especially when the imagery has been disturbing – I found it fascinating to hear more about aphantasia and I’m still wondering if it makes life quieter or somehow more straightforward, or if it feels like a loss.

One of the things we become more aware of as we inquire is the multi-layered nature of experiencing. There’s the immediate, environmental sensory content – what we are seeing, smelling, hearing, touching, feeling (what we might call outer experiencing), and the internal sensory content, (which we could call inner experiencing) – what we are thinking, seeing and hearing in our mind’s eye or ear, and what we are feeling emotionally. It’s easy – and common – to imagine that, with all this going on, not only is some of the content of our experience wrong (I shouldn’t be feeling this feeling or thinking this thought) but that the way we are experiencing is wrong (I don’t feel things strongly enough, or I feel things too intensely, or I’m supposed to see images but I don’t, and so on). Reading books and articles and watching videos about inquiry can be helpful, but can sometimes heighten the idea that there’s a right way to “do” inquiry, and if we fall outside those parameters, we’re getting it wrong.

Yet having spent nearly ten years both inquiring myself and facilitating others, I can attest that there is no right way to process. We all experience our experiencing differently. For some people, sensations are fleeting, coming and going rapidly. For others, they can last for days (I’m sometimes in the latter camp). Likewise, some people have abundant, vivid imagery while others have none. We all experience thinking in subtly different ways, too. Some people say very little during sessions, others talk more or less continually as they process. Most people are somewhere in between, or vary from session to session (again, I’m in the latter camp). It’s natural that we would conclude – when our own experience doesn’t match up to someone else’s description – that we are somehow lacking or defective, but that’s simply not the case. The more we inquire, the less we compare ourselves to some idea of how we think we are supposed to process, and the more we come to recognise, honour and value our own unique way of processing.

(For more information on aphantasia, https://aphantasia.com/)

To read more about Fiona Robertson, click here.